Results for 'I. I. I. Argen'

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  1. A Philosopher's fieldwork.I. I. I. Argen - 2005 - In Elizabeth D. Boepple (ed.), Sui generis: essays presented to Richard Thompson Hull on the occasion of his sixty-fifth birthday. Bloomington, IN: AuthorHouse.
     
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  2. A Philosopher's fieldwork.I. I. I. Ralph J. Argen - 2005 - In Elizabeth D. Boepple (ed.), Sui generis: essays presented to Richard Thompson Hull on the occasion of his sixty-fifth birthday. Bloomington, IN: AuthorHouse.
     
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  3.  13
    “Mankurt” — “Xrod” — “Das Man”: Crisis of Modernity in Late Period of Chingiz Aitmatov’s Work.Argen I. Kadyrov & Кадыров Арген Ишенбекович - 2023 - RUDN Journal of Philosophy 27 (2):457-468.
    The research is devoted to the historical and philosophical analysis of the work of the Kyrgyz humanist writer of the Soviet period, Chingiz Aitmatov, whose early work is characterised as a fascination with the “Soul of Faust.” (Spirit of Faust) The result of this was the writer's earlier works, where he fervently perceives the ideas of progress, socialism, and enlightenment, in other words, the main ideas of the modern era. Later, under the huge influence of Russian classical literature, as well (...)
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  4. Donna rice to the press: "I lost everything".I. I. I. Smith - 1990 - Journal of Mass Media Ethics 5 (3):151 – 167.
    When Donna Rice, who was brought into the public limelight as a companion to ex-presidentiaI candidate Gary Hart, appeared at a university ethics seminar, her statement, and the subsequent coverage, raised three troubling questions for journalists: the nature of academic inquiry, journalistic practices, and the right of people to define themselves.
     
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  5. Predicate Logic (with Anaphora).I. I. I. Sem - unknown
    D2.1 (PL models and assignments) i. A PL model is a pair M = 〈DM, ·M〉 such that (a) DM is a non-empty set, and (b) ·M maps each A ∈ Con to AM ∈ DM, and each B ∈ Prdn to BM  (DM)n. ii. GM = {g| g: Var  DM} is the set of M-assignments. For any g ∈ GM, u ∈ Var, d ∈ DM, g[u/d] := (g\{u, g(u)})  {u, d} is the u-to-d alternative to (...)
     
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  6.  44
    A critique of Gewirth's "is-ought" derivation.I. I. I. Allen - 1982 - Ethics 92 (2):211-226.
  7. Derrida’s Differance and Plato’s Different.I. I. I. Wheeler - 1999 - Philosophy and Phenomenological Research 59 (4):999-1013.
    This essay shows that Derrida’s discussion of “Differance,” is remarkably parallel to Plato’s discussion of Difference in the Parmenides. Plato’s presentation of “Parmenides’” discussion of generation from a One which Is is a version of Derrida’s preconceptual spacing. Derrida’s implicit reference to Plato both interprets Plato and explains the obscure features of “Differance.” Derrida’s paradoxical remarks about Differance are very like what Plato implies about Difference.Derrida’s Differance addresses the puzzle that concepts are required to construct the beings in a plurality (...)
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  8. The Diversity of Moral Thinking.I. I. I. Allen - 1985 - International Studies in Philosophy 17 (3).
     
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  9.  28
    On subcreative sets and s-reducibility.I. I. I. Gill & Paul H. Morris - 1974 - Journal of Symbolic Logic 39 (4):669-677.
  10.  57
    Natural property rights as body rights.I. I. I. Wheeler - 1980 - Noûs 14 (2):171-193.
  11. An Employee-Centered Model of Corporate Social Performance.I. I. I. Buren - 2005 - Business Ethics Quarterly 15 (4).
     
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  12.  31
    Ethics and equity: Enforcing ethical standards in commercial relationships.I. I. I. Cameron - 2000 - Journal of Business Ethics 23 (2):161 - 172.
    Lawyers and the legal system have been much criticized in recent years. Despite popular perceptions, the legal system contains numerous mechanisms and rules designed to ensure fair results. This paper shows how the legal system tries to implement, in commercial transactions, the ethical principles of truthfulness and fairness. The Anglo-American development of Equity Courts is reviewed briefly. Several examples of the Law's enforcement of ethical principles are presented, in four different legal areas: Contracts, Securities, Goods, and Real Estate. The intent (...)
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  13.  17
    Attributives and their modifiers.I. I. I. Wheeler - 1972 - Noûs 6 (4):310-334.
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  14.  46
    Is there an ecological ethic?I. I. I. Rolston - 1975 - Ethics 85 (2):93-109.
  15.  24
    The wilamowitz-Nietzsche struggle: New documents and a reappraisal.I. I. I. Calder - 1983 - Nietzsche Studien 12 (1).
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  16. Lawyers and the rule of law.I. I. I. Gordon - 2009 - In Scott Wallace Cameron, Galen LeGrande Fletcher & Jane H. Wise (eds.), Life in the Law: Service & Integrity. J. Reuben Clark Law Society, Brigham Young University Law School.
     
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  17.  56
    SuperCooperators: Altruism, Evolution, and Why We Need Each Other to Succeed by Martin A. Nowak, with Roger Highfield.I. I. I. Rolston - 2011 - Zygon 46 (4):1003-1005.
  18. by Holmes Rolston III.I. I. I. Rolston - unknown
    Both science and ethics are embedded in cultural traditions where truths are shared through education; both need competent critics educated within such traditions. Education in both ought to be directed although moral education demands levels of responsible agency that science education does not. Evolutionary science often carries an implicit or explicit understanding of who and what humans are, one which may not be coherent with the implicit or explicit human self-understanding in moral education.
     
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  19.  8
    F/Actual Knowing: Putting Facts and Values in Place.I. I. I. Rolston - 2005 - Ethics and the Environment 10 (2):137 - 174.
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  20. The Emergence of Authentic Human Person in Friedrich Wilhelm Nietzsche's Philosophy of the Superman: An Hermeneutics Approach to Literary Criticism.I. I. I. Abonado - 2014 - Iamure International Journal of Literature, Philosophy and Religion 5 (1).
    The paper interprets Nietzsche’s description of authentic human person.Based on the works of Nietzsche, commentaries and philosophical interpretationsof various authors, authentic human person evolves into a superman by usingthe principles of discipline and mastery of oneself. His authenticity, however,requires persistence, courage and strength to endure many forms of sufferingsand to overcome alienation brought about by his environment. Otherwise,man would become slave of his desires or alien to his own powers, talents andcapacities. Thus, Nietzsche’s thought of superman is an invitation to (...)
     
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  21. Boundaryless Careers and Employability Obligations.I. I. I. Buren - 2003 - Business Ethics Quarterly 13 (2).
     
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  22. God and Mammon.I. I. I. Buren - 1999 - Business Ethics Quarterly 9 (4).
     
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  23.  40
    Introduction.I. I. I. McBride - 2013 - Transactions of the Charles S. Peirce Society 49 (1):27-28.
    This symposium examines insurrectionist ethics, the brainchild of Leonard Harris. The position does not stem from one key source; it was born out of Harris’s philosophical interaction with various philosophers over an extended period, including thinkers as diverse as David Walker, Karl Marx, Edward Wilmot Blyden, Alain Locke, and Angela Davis. The driving questions are: What counts as justified protest? Do slaves have a moral duty to insurrect? What character traits and modes to resistance are most conducive to liberation and (...)
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  24. Quantified np's and donkey anaphora.I. I. I. Sem - unknown
    (1) Mostx menx who own ay donkey beat ity. e.g. |≠M, g (1) if man = {m0, …, m9} & m0 owns & beats donkey d0, …, d9 & m1 owns & beats donkeys d10, …, d19 & m2 owns donkey d20 (only) but doesn’t beat d20..
     
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  25. Sophocles and Alcibiades.I. I. I. Calder - 2010 - Classical World: A Quarterly Journal on Antiquity 103 (2).
     
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  26. According to nature, adiaphora, and ordination.I. I. I. Collver - 2010 - In Robert C. Baker & Roland Cap Ehlke (eds.), Natural Law: A Lutheran Reappraisal. Concordia Pub. House.
     
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  27.  35
    The politics of persons: Individual autonomy and socio-historical selves (review).I. I. I. Dunson - 2010 - Journal of Speculative Philosophy 24 (2):195-197.
    After so much scholarship has been devoted to the dispute between the defenders and critics of liberalism, it is reasonable to ask whether the topic has been exhausted or, at the very least, if the rival and incommensurable options have been so thoroughly defined that one simply has to pick a side. John Christman's new book, The Politics of Persons, demonstrates that this intuition is flawed. The central concern of this compelling work is to outline an alternative conception of autonomy (...)
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  28. Constraints on defining the 'level' and 'unit' of selection.I. I. I. Holcomb - 1988 - Theoria 4 (1):107-138.
    A set of constraints forces trade-offs which prevent us from achieving the best possible definitions of the ‘level’ and ‘unit’ of natural selection. This set consists in decisions concerning conflicting pre-analytic intuitions in problematic cases, the relative roles of various conceptual resources in the definitions, which facts need to be accounted for using the definitions, how the relation between selection and evolution orients the definitions, and the relation between the level and unit concepts. Systematic reconstruction and evaluation of leading analyses (...)
     
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  29.  25
    Readings in the Philosophy of Science, Second Edition.I. I. I. Holcomb - 1991 - Teaching Philosophy 14 (4):487-493.
  30. Autobiography.I. I. I. Calder - 2010 - Classical World: A Quarterly Journal on Antiquity 103 (4).
     
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  31.  17
    The patience of job: Between providence and disaster.I. I. I. Young - 2007 - Heythrop Journal 48 (4):593–613.
  32.  22
    In the United States District Court for the Middle District of Pennsylvania.I. I. I. Jones - unknown
    On October 18, 2004, the Defendant Dover Area School Board of Directors passed by a 6-3 vote the following resolution: Students will be made aware of gaps/problems in Darwin’s theory and of other theories of evolution including, but not limited to, intelligent design. Note: Origins of Life is not taught.
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  33. Soren Kierkegaard's Journals and Papers.I. I. I. Pappin - 1980 - New Scholasticism 54 (1).
     
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  34. Introduction for the Special Issue on Fiduciary Ethics.I. I. I. Jones - 2003 - Philosophy in the Contemporary World 10 (1).
     
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  35. Ethics and the Psychology of Inspiration.I. I. I. Jones - 2008 - Philosophy in the Contemporary World 15 (2).
     
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  36.  37
    Sartre and Marxist Existentialism.I. I. I. Pappin - 1989 - New Scholasticism 63 (3):100-102.
  37. Transaction Costs and Informational Cascades in Financial Markets: Theory and Experimental Evidence.I. I. I. Session - unknown
    We study the effect of transaction costs (e.g., a trading fee or a transaction tax, like the Tobin tax) on the aggregation of private information in financial markets. We analyze a financial market à la Glosten and Milgrom, in which informed and uninformed traders trade in sequence with a market maker. Traders have to pay a cost in order to trade. We show that, eventually, all informed traders decide not to trade, independently of their private information, i.e., an informational cascade (...)
     
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  38. Human Uniqueness and Human Responsibility.I. I. I. Rolston - unknown
    On the scale of decades and centuries, ongoingscience is reconfigured into human history that must be interpreted. So I concluded two decades back: "Progressively reforming and developing theories are erected over observations.... This leads at a larger scale to progressively reforming and developing narrative models.... The story is ever reforming" (pp. 338 — 39). I faced the future with hopes and fears about the escalating powers of science for good and evil, finding it simultaneously powerless for the meaningful guidance of (...)
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  39. Kierkegaard's Pseudonymous Authorship.I. I. I. Pappin - 1984 - New Scholasticism 58 (4).
     
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  40. Human uniqueness and human dignity : persons in nature and the nature of persons.I. I. I. Rolston - 2008 - In Adam Schulman (ed.), Human dignity and bioethics: essays commissioned by the President's Council on Bioethics. Washington, D.C.: [President's Council on Bioethics.
     
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  41. The Mirror of Antiquity.I. I. I. Calder - 2009 - Classical World: A Quarterly Journal on Antiquity 102 (2).
     
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  42. Dynamic predicate logic.I. I. I. Sem - unknown
    • 1st try: Free variables in PL (Predicate Logic) (1) Jim1 came in. He1 sat down. (antecedent Jim1 … anaphoric he1) |=M, g cm ιx(x = z1  z1 = jim)  sit z1 iff g(z1) ∈ cm & g(z1) = jim & g(z1) ∈ sit.
     
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  43. Existence and Maximization.I. I. I. Sem - unknown
    1. {0}εx  DxH1 =  2. K: {0}εxK =  & KDxH1 =  D3. 3. K: {0}(x) =  & {0} x K & K = H1 & K(x) ∈ D D3.εu, β 4. KA: {0}[x/A] = K & K = H1 & K(x) ∈ D D2.0, G u H 5. A: {0}[x/A] = H1 & H1(x) ∈ D elim. K 6. A: {0}[x/A] = H1 & A\{} ∈ D D2.G..
     
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  44.  19
    The Modern Synthesis and Lewontin's Critique of Sociobiology.I. I. I. Holcomb - 1988 - History and Philosophy of the Life Sciences 10 (2):315 - 341.
    Ernst Mayr (1980) provided an influential picture of the nature of the Modern Evolutionary Synthesis and of the debate and changes occurring prior to its completion. Mayr intended his account to be applicable to comparable cases. Sociobiology should be evaluated both as a comparable case, an attempt to produce a synthesis which undergoes development of the sort Mayr described, and as an extension of the Modern Synthesis itself. Examination of what the explanatory goals and development of the New Sociobiological Synthesis (...)
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  45. Pluralities.I. I. I. Sem - unknown
    (2) a. John and Mary are students. distributive VP b. John is a student. (2a) |= (2b).
     
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  46. Top 2: Centering theory of mood.I. I. I. Sem - unknown
    D1.2 (UCω syntax) For any type a ∈ Θ, the set of a-terms, Trma, is defined as follows: b. A ∈ Trma a. BA ∈ Trmb..
     
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  47.  14
    Α-decompositions of α-spaces.I. I. I. Fowler - 1976 - Journal of Symbolic Logic 41 (2):483-488.
  48. From Biological to Religious Evolution.I. I. I. Rolston - unknown
    The focus immediately shifted to cognitive psychology, to the cybernetic brain, with its neural genius for mental (or "spirited") experience. The ideational powers of the..
     
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  49. The Scope of The Intentional Fallacy.I. I. I. Roma - 1966 - The Monist 50 (2).
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  50. How do you believe in a mystery?I. I. I. Wainwright - 2006 - In Jay Allison, Dan Gediman, John Gregory & Viki Merrick (eds.), This I believe: the personal philosophies of remarkable men and women. New York: H. Holt.
     
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